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Thursday September 09 , 2010
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Unity Blog

So the elections are all said and done. As the dust settles on the political landscape and the bargaining begins in Westminster. Some Muslim organisations have been tirelessly running a campaign to try and oust overtly Zionist MPs only to have Muslims vote in most of the same people like Khalid Mehmood despite knowing full well their shameful voting record. The perennial also-rans (Ajmal Masroor, Salma Yaqoob etc...) remain in 2nd place with no power. The BNP made limited gains as did UKIP, but not enough to justify the fear-mongering that pervaded the campaign in the last few weeks.

Malcolm X spoke about this issue in relation to "the black vote" and African-Americans. It makes for sobering listening:




ISocNews Election Special Out Now!!!

Posted by: admin

The Election is just hours away and the Muslims are still arguing over whether it is Halaal to take part or not. ISocNews discusses the issues in a series of hard hitting articles tackling a different point of view. Check it out!

Click on the poster to go to isocnews.com


A beautiful description of Paradise

Posted by: admin


The bearded Caliph

Posted by: admin

Many of us worry what others would think when we have a beard. Will they think we are unkempt or ugly? Will they believe that we are backward or violent? We worry about whether women will no longer think we are handsome or what our parents will say. We also fret about the effect it will have in the workplace.

In view of the above, I found it interesting that quite a few of the Ottoman Caliphs did not have a beard before they began their rule as Caliph and Sultan but as soon as they ascended to the throne they grew their beard. They did not feel it was acceptable that the leader of the Muslim world not follow the Sunnah of the Prophet (SAW.)

SubhanAllah, if the ruler of a vast Empire felt compelled to grow his beard out of fear of Allah and love of the Prophet (SAW) sunnah then who are we to feel uncomfortable?!

Sultan Suleiman the Magnificent

Sultan Abdul Hamid Khan II

Sultan Mehmed Vahideddin VI

Caliph Abdul Majeed II


The Beard: The Male Hijab

Posted by: admin

Following on from the last hard hitting post where a Muslim girl complains that many of the young men of this ummah are too busy styling their hair and perfecting their marriage portrait poses - we decided it is time to focus on that often talked about Muslim man symbol... the beard.

Yes, as beardos will know, there is a kind of instant connection that is hard to explain to those not on this side of the hirsute border. It is not just that we look alike or all make a substantial saving on buying razors and shaving gel, it is also that seeing another brother with a beard is reassuring. And I don't mean reassuring in a "do you have a beard trimmer handy" kind of way.

For a starter you know instantly this person is a Muslim and one that is not willing to hide the fact. In many ways wearing a beard is like the male version of the Hijab. The person doing so has chosen a path to follow the sunnah of the Prophet (SAW) no matter how unpopular. He has rejected the Western version of being handsome. Although he may not be perfect, but wearing the beard signals him out as a (at least) visual ambassador for Islam and therefore he becomes more mindful of his behaviour in public. Possibly the hardest thing is that in the prime of his youth he has turned his back on appearing attractive to the majority of women and decided that he would prefer to look handsome like our beloved Prophet (SAW) and not like Justin Timberlake.

Yes, beardos have problems. Sometimes it may inadvertently make them feel "superior" to better Muslims who do not keep a beard. They are also kept in extreme conditions from the extremely manicured Craig David style to the unkempt ZZ top style, neither of which fit into the sunnah style exactly. Still, at the end of the day, as short cuts go nothing says "Muslim and proud to follow the sunnah" quite like the beard so grow yours today!

 


"Oh dear God, not another irritating poem!" I hear you say. I understand your frustration, but this poem is actually quite interesting as it pulls no punches regarding the current state of many Muslim men - as exemplified by the "cool" Pakistani Popstar below. The poem is by a sister called Aisha who is only 13 years old.

Dear Sheikh I am a young girl religiously committed
And I need to know if this is permitted
I live in a place & time
Where men are hard to find
So Dear Sheikh can I marry a Woman?

The Suitors that call are a disgrace,
Like Women with a clean shaven face
Their sisters walk out showing their hair
And the lady boys don’t even care

The proposals come
One by one,
But to sum it up, their all the same,
So called ’Lions’ without manes

We are attacked, abused and raped,
But the ‘men’ just look for a quick escape
They simply ignore our plight
For our honour they refuse to fight
So Dear Sheikh can I marry a Woman?

They trail their clothes like the dresses of brides
Advertising their womanly pride
The global ummah is in despair
But the lady boys don’t seem to care
So Dear Sheikh can I marry a Woman.

So Dear Sheikh can I marry these Women?


When KFC announced that soe of their branches would be going Halaal, many Muslim men (it is almost always men) felt elated. At last they would have a chance to sink their teeth into KFC chickens rather than the slighty rubbery, greasy pseudo-chickens from Perfect Lahore Fried Chicken. But before they had a chance to satisfy their desires, it wa announced that the KFC chicken was not actually Halaal.

Whilst many people stayed away, a few still stubbornly held on to the dream. That dream has been shattered finally by the Lancashire Council of Mosques who actually took the unprecdented step of sitting down with KFC to discuss the matter. The full text of the letter they sent is below.

It says a lot about Muslims that we cannot even agree on a semi-common definition of what Halaal is and that you could probably find someone to certify Pork as Halaal if you look hard enough. It says even more about us that the things that really work us up into a tizzy is not the fact that the Ummah is falling to bits around us, but that KFC may be Halaal or not.


The article below was taken from the "comment is free" section of the Guardian website.

Muslim groups on campus radicalise members by inspiring civic and political participation, not by breeding extremism

I was radicalised by my student Islamic society (Isoc). It started as an innocent means through which to meet down-to-earth and like-minded people. Then we started to break fast together in the prayer room, one thing led to another and before I knew it, I was raising money for orphans and contributing to interfaith campaigns.

Inspired by all of this, I have gone on to delve in national student policy, campaign on free speech, rally for Gaza and help shape welfare provision for students around the country. Five years on in this special journey, I reflect upon the palpable change Isocs have etched on campuses around the country – and the radical role that my Isoc has played in my life – and I am one among thousands.   

For many, Islamic societies have been a gateway to mature faith and a catalyst for social change and progress for Muslim communities for a number of years, be that through charity campaigns, where over £350,000 was raised for orphans in the space of a week – a feat unmatched at student level – or the meaningful steps taken by Isocs to engage with fellow students and increase understanding about Islam by creating multilevel dialogue on campus.

In the past few years, Isocs have taken a role in empowering Muslim students towards a culture of civic and political participation with remarkable results. Muslim students can be seen in every level of campaigning from feminist and social issues, to international conflict, human rights, ethical investment and accessible education, while just last week, the first Muslim vice-president of the National Union of Students (NUS) was elected, a former Isoc president. With giants like Dr Hani al-Banna, the founder of Islamic Relief, and Dr Abdullah Gul, the president of Turkey, the alumni of Isocs and their umbrella body Fosis is diverse and rich, littered with women and men of substance.   

Yet living in a post 9/11 and 7/7 world where the threat of terrorism is very real, a different sort of radicalism pervades the discourse surrounding Muslim students today. In its most malevolent manifestation, there has been a concerted effort by some to link Isocs to extremism. These accusations have been particularly virulent following the alleged attack on a Detroit airline by a former president of UCL Isoc. The story had barely reached the 10 o'clock news before some commentators were quick to draw a link between the Isoc and extremist activity, ignoring the fact that it had been 18 months since Umar Farouk had graduated from UCL and that even the security services were at odds as to his whereabouts prior to the alleged attack.

Staff and students alike including Qasim Rafiq, a colleague of mine and former president of UCL Isoc, explicitly stated that during his time at UCL, there was nothing to suggest Farouk would ever go on to commit the alleged attack. However, some "experts" have persisted in linking terror suspects such as Farouk to Isocs without a shred of evidence, levelling charges that Isocs are ultimately responsible for the radicalisation process.  

Many commentators have jumped to the conclusion of some Isocs being "extremist" on the basis of a simplistic cause-effect argument – by connecting Muslims who commit terrorist attacks with the Isoc of a campus that they once attended – fallaciously assuming that one naturally leads to the other. Looking at the "evidence" such individuals bring demonstrates the fallibility of their argument. Following the alleged attack, the Centre for Social Cohesion issued a press briefing claiming how UCL had ignored "Islamist extremism", and their "evidence"? A list of speakers and their respective comments (most of which were made off campus).

Much of this issue boils down to the issue of freedom of expression on campus, which has come under attack from those that seek to restrict it. We stand firmly by the law in affirming that freedom of expression should be allowed, and we encourage it, except that which incites violence. Though we all hear disagreeable views from time to time, campuses should be fertile grounds for the challenging of such views and not cages of conformity and censorship. Restricting freedom of expression means that legitimate voices that are critical of terrorism are silenced, leading to such unacceptable views being kept underground where they cannot be refuted. Our advice to those who believe speakers have incited to violence is to use full recourse of the law rather than attempt to stifle legitimate discussion. 

Our approach on extremism, along with the government and bodies like the NUS, has always been based on sound evidence. While, of course, it is natural to be concerned about extremism, "there is no evidence of systematic radicalisation in universities", according to the Department for Business, Innovation and Skills. Approaches on tackling extremism must not be based upon conjecture – as it often is. For this reason, we have been working on the Muslim student survey, led by the National Centre for Social Research and in collaboration with the government universities department and the NUS, to provide a methodological robust survey of the attitudes of Muslim students. 

Another narrative which has been promulgated has been the linking together of conservative-religious identity with violent extremism, thereby conflating a values discourse with a national security discourse. One may find some viewpoints on campuses contentious – for example where many Isocs provide strict segregation between women and men in events, based upon their interpretation of religious teachings. However, findings by Gallup, Demos and MI5 show that most terrorists have a poor understanding of Islam and that a well-established religious identity actually protects against violent radicalisation. So jumping from a conservative-religious identity to "ideology" to "extremism" is a leap that has absolutely no factual basis. The MI5 report further suggests that there is actually no single pathway to terrorism in Britain – and there is no typical profile for a terrorist.

Spending time vexing over the veil, or worrying that Muslim men aren't integrated because they keep away from wine and women, will not prevent terrorism. Rather, the Islamic values that Isocs impart to their membership, engendering a true sense of identity and purpose to their memberships, should be championed as weapons against terrorism, and not a means to it – despite the protestations of angry thinktanks. The same Muslims that run Isocs and those that they invite to campuses are the most vehement opponents of terrorism, publicly stating – with street credibility – that terrorism has no foundations in Islamic thought. Charges of extremism placed on Isocs are thus incredibly irresponsible – and resistance to be warped into viewing campuses and Muslims through the prism of extremism is imperative. 

Freedom of expression isn't just about extremism – freedom of expression is critical to ensure that universities maintain their unique role in facilitating debate, innovation and social change. Universities are heading towards a juncture – there is a path of apathy and a path of genuine radicalism. Apathy is fuelled by restriction and fear; true radicalism is fuelled by confidence and energy. As the progressive voice of Muslim students in this country, we know which road we're taking and had it not have been for my Isoc, I and countless others would never have become the radicals we are today.


FOSIS & the Truth about Campuses

Posted by: admin

The following is a message from FOSIS regarding the recent NUS (National Union of Students) conference in which they managed to elect a Muslim to the position of VP at the NUS. However, away from the hoopla and the voting, a fringe meeting was taking place between FOSIS and the UJS (Union of Jewish Students) which was chaired by the President of the NUS - Wes Streeting.

According to FOSIS, the debate was supposed to be about freedom of expression on campus however the UJS continually veered off topic and used the opportunity to attack ISocss, speakers that deliver lectures to ISocs etc...

As a response to this, the President of FOSIS has written an article which you can read by clicking here.

What are your thoughts on all this?


interesting article on the BBC website about conjoined twins in a village in Cameroon having had surgery performed in Saudi Arabia. After the surgery, the parents reverted to Islam. On hearing this good news, funds were made available to open an Islamic primary school and the ripple effects have been slowly moving out.

A teacher who used to spend his time drinking alcohol excessively and had multiple girlfriends has converted and now wants to settle down and get married. In fact, some are saying that many in the whole village are considering becoming Muslim.

Click here to read the whole interesting article.


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